Justice and ethical responsibility essay

justice and ethical responsibility essay

One fundamental issue continues to leave something of a "policy cleavage to use the quaint terminology of Romanow (1985 between native and governmental perspectives. Traditional forms of governance were undermined by a century of funding Band Councils, with the result that, in many communities, Band Councils and more traditional structures now conflict over funding and tribal policies (e.g., Hornung, 1991; Mathias Yabsley, 1991; Tennant, 1990; and York Pindera, 1991). Colonialism on Trial: Indigenous Land Rights and the Gitksan and Wet'suwet'en Sovereignty Case. First, there is legal acceptance of the doctrine of aboriginal rights and treaties existing in the law of nature and nations, with contractual principles ordering the jurisdiction of European nations and the American nations. In the area around what is now known as Vancouver. For the most part, they also represent the range of aboriginal justice initiatives in which the federal government has expressed an interest, and has been willing to fund. In support of that perspective, one can look back to the 1950s and acknowledge removal of some of the more repressive aspects of the Indian Act (such as prohibition of the potlatch, and prohibition of making inquiries. But there are those of a more skeptical persuasion who do not believe that morality can or should exist in war: its very nature precludes ethical concerns. Members OF THE academy AS students. When you ask the band councils, the chiefs or the mayors to change something, they first have to get permission from the people who give them funding." (Hammersmith, 1992,.55).

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Which can, in fact, go a long way toward meeting the wishes of some Aboriginal people." (p.1-7). An Iron Hand Upon the People: The Law Against the Potlatch on the Northwest Coast. because we understand that it is unlikely the diverse array of European nations would want any one thing. With respect to justice and ethical responsibility essay legal considerations, therefore, change of the sort discussed herein would seem to be purely a question of the political will to carry it out (MacKay, 1992). But the expert's vision of what is possible has proved faulty. An Introduction to Political Philosophy. The social construction of ethnic containment: The Royal Commission on the Donald Marshall Jr Prosecution. Study design and information gathering techniques should conform to regulations protecting the rights of human subjects, regardless of funding. Indeed, "Coercive institutions were generally absent, if not vigorously opposed" (p.103 and families would normally iron out conflicts among themselves. Tables and graphs took turns showing higher infant mortality rates, shorter life expectancies, lower educational attainments, higher incarceration rates, and the negative end of every other social indicator on which natives and non-natives could be compared. For example, they note that the western tradition emphasizes individual rights, while the Gitksan-Wet'suwet'en attempt to balance individual and collective concerns. Once accepted for publication, a manuscript should be published expeditiously.

Augustine provided comments on the morality of justice and ethical responsibility essay war from the Christian perspective (railing against the love of violence that war can engender) as did several Arabic commentators in the intellectual flourishing from the 9th to 12th centuries, but the most systematic. And if theres a resource you need but cant find, no problem! Therefore, it is commonly held that aggressive war is only permissible if its purpose is to retaliate against a wrong already committed (for example, to pursue and punish an aggressor or to pre-empt an anticipated attack. The process of conducting criminal justice research must not expose respondents to more than minimal risk of personal harm, and members of the Academy should make every effort to ensure the safety and security of respondents and project staff. Instead, the implementation of aboriginal justice is seen within the broader context of M'kmaq self-determination. On that account, the realist may counter that national interest is paramount: only if waging war on behalf of freedom is also complemented by the securing of economic or other military interests should a nation commit its troops. First, the Gitksan-Wet'suwet'en have shown concrete interest in the development of justice proposals, as is shown in the extensive care which went into the preparation of Unlocking Aboriginal Justice, a proposal prepared jointly by the Gitksan-Wet'suwet'en Education Society, Smithers Indian. The Ethics of War.

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Yet if an unconditional surrender policy does suitably raise the stakes of fighting war it may act as a sufficient deterrent against possible aggressors or act as a useful diplomatic tool to bring a worried enemy back to peaceful overtures. Toronto: University of Toronto Press,.24-30. Indeed, King Alfred the Great of Wessex (c.878AD) defeated the Viking invader Guthrum in battle and rather than executing him as the Vikings would have done Alfred, he ordered them to join the Christian religion and then, and probably. Perhaps serving as an apologist for the apologists,.B. Despite differences between traditional aboriginal and contemporary Euro-Canadian justice, the common ground they share should also be recognized. The filing of the complaint and all proceedings of the acjs EC mediator(s echp, president, and Executive Board concerning a complaint shall be kept confidential except when compelled by a valid subpoena, by a final court order, or by the request of the alleged violator(s). Arguments from 'military necessity' are of this type; for example, to defeat Germany in World War II, it was deemed necessary to bomb civilian centers, or in the US Civil War, for General Sherman to burn Atlanta. On various occasions, aboriginal leaders have made direct representations to the Monarch (and were received many British dignitaries (e.g., Prince of Wales, several Governors General) were made honourary chiefs; and many Royal Visits to Canada have intentionally included trips to particular Native lands. History of the Peloponnesian War. Law stated the province could not be sued without their consent, and noted that the natives had not sought the province's consent before taking them to court.

The situation is captured by an analogy included in Unlocking Aborginal Justice (Gitksan-Wet'suwet'en Education Society et al, 1989 which warrants repeating here. Burton, Burton Law LLC Weve got your back Support Center Literature Show Me How Videos Support Center Lexis Advance Support Center The Lexis Advance support site delivers troubleshooting tips, user guides, how-to videos, and answers to common questions. Since killing itself is highly problematic, the just war theorist has to proffer a reason why combatants become legitimate targets in the first place, and whether their status alters if they are fighting a just or unjust war. Self-determination, sovereignty, and self-government. British Columbia: A History of the Province. The Canadian legal profession hung tenaciously to a model of constitutional law built on the doctrine of parliamentary supremacy, and the values of the common law served by default as the shared values of Canadian society." (p.306). The general tone is certainly one of optimism, particularly since Moses is serving a sentence which he himself took a part in constructing. Justice Among the Mi'kmaq Unlike the Gitksan-Wet'suwet'en, the Mi'kmaq of Nova Scotia have not, to my knowledge, articulated a specific proposal to implement a system of aboriginal justice. Lantzville,.C.: Oolichan Books,.90-96. Members should inform research participants about aspects of the research that might affect their willingness to participate, such as physical risks, discomfort, and/or unpleasant emotional experiences. In terms of aboriginal traditions, most sources suggest that aboriginal First Nations were marked by full equality, with patriarchy and male dominance introduced only with the advent of the Europeans, and institutionalized through the Indian Act (e.g., Greschner, 1992; Monture-Okanee. Their decisions have been associated with termination of government inertia regarding claim negotiation, have shown many of the government's adversarial assertions to be combative, frivolous, and occasionally in questionable taste, and have shown many of the aboriginal assertions to have considerable merit. When financial support for a project has been accepted, members of the Academy should make every reasonable effort to complete the proposed work on schedule.

Given just cause and right intention, the just war theory asserts that there must be a reasonable probability of success. The Justice of the Peace scheme is creating havoc among tribal Aboriginals in terms of the expectations alone. A crucial determination is that of guilt, and the actus reus (or criminal act) is one of two considerations (the other being mens rea, or intent) for that determination. Evaluations should be justified and explained clearly. Legal analyses of constitutional requirements in this regard suggest that the most important aspect to be considered is the right of appeal. If the echp finds that no ethical violation has occurred, the parties, organizations and individuals contacted during the investigation shall be so notified by the President of the acjs, and the case closed. The irony here is that the incarcerative sentences that the Euro-Canadian courts give out routinely are analagous to the most severe that one can give from the aboriginal perspective.

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Similarly, imposing an alternative political or religious is not likely to be conducive to peace, as Edmund Burke prophetically justice and ethical responsibility essay warned about decreeing for the rights of man in an unprepared culture; re-educating a defeated military or bureaucracy may seem reasonable. Though such alternatives seem reasonable in many respects, one wonders how many strings might be attached before one is no longer promoting the existence of "aboriginal justice but rather, creating little more than the contemporary equivalent of the Indian Act. The Head Chief of the Assembly of First Nations, Ovide Mercredi, has gone on record to state the desirability of such systems (see Law Reform Commission, 1991,.13 as have numerous other aboriginal leaders and their representatives (e.g., Bellegarde, 1991; Joe, 1991; Monture-Okanee Turpel, 1992). It is noteworthy that the continuation of Indian status was defined on the father's side: aboriginal men who married non-aboriginal women remained Indian, while aboriginal women who married non-aboriginal men lost their Indian status, as did their children. The justification can be either theoretical or historical. Seven judges of the Supreme Court heard the appeal, and one of the Justices decided against the Nisga'a on purely procedural grounds.5 Of the remaining six, all agreed there had indeed been such a thing as "Indian.

Aboriginal Justice in Canada (Palys, 1993)

Yet what is the status of guerrilla fighters who use civilian camouflage in order to press their attacks or to hide? Vancouver: Arsenal Pulp Press. Aboriginal Peoples and Politics: The Indian Land Question in British Columbia. Any action of the EC which could be taken at a meeting may be taken upon a vote in writing or by electronic communication. In their roles as practitioners, researchers, teachers, and administrators, members of the Academy have an important social responsibility because their recommendations, decisions, and actions may alter the lives of others. He is"d in the Law Reform Commission's (1991) report to have eschewed the idea that small-scale "fixing" might solve the current situation, or that limits should be declared a priori. The Gitksan-Wet'suwet'en responded by telling the judges of their proposal, its lack of success, and the consequent lack of structures they had to adequately deal with that particular offender's case.13 In 1993 (as I write this we have seen. Some made it through the educational system, however, and those people have now become the new, elected Indian elite. Contributions have also been made in the form of an unprecedented amount of primary research in the last two decades in the realm of native history (e.g., see Fisher Coates, 1988; Walker, 1983). A third section guarantees that persons will not be subject to unreasonable search and seizure, but the Coast Salish, for example, utilize the process of "grabbings where an "offender at the instigation of an Elder or family member.

While generally adhering to the norm of acknowledging the contributions of all collaborators, members of the Academy should be sensitive to harm that may arise from disclosure and respect a collaborator's need for anonymity. Some, such as Saint Augustine argues against this assertion: "who is but the sword in the hand of him who uses it, is not himself responsible for the death he deals." Those who act according to a divine command. In Joy Mannette, Joy (Ed.) Elusive Justice: Beyond the Marshall Inquiry. Take advantage of our competitive tuition. Given that there was no behaviour for which a separate control system was activated (i.e., all matters were considered by the relevant families there would be no need to designate a separate "crime" category, since there was no "crime" system to engage. Report of the Aboriginal Justice Inquiry of Manitoba. Those who offend established laws and morals lose authority in the community." (pp.13-14).

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Similarly, soldiers on covert operations present intricate problems of identification and legitimization: is there a difference between the two? Unpublished manuscript, prepared for funding agencies (primarily the federal Department of Justice). At a deeper level, one can consider the role that civilians play in supporting an unjust war: to what extent are they morally culpable, and if they are culpable in giving moral, financial, or economic support to some extent. Sanders (1985) identifies some of the growing number of international aboriginal organizations through which indigenous peoples have found a broader voice, including five bodies which have non-governmental organization (NGO) status at the United Nations: the World Council of Indigenous Peoples. Burnaby: Simon Fraser University. Inter- and Intrafamilial Resolution A further difference lay in the determination of who was affected by the crime, and hence relevant to its resolution. Lexis Advance has been named the Best Legal Solution by the 2017 siia CODiE Awards. The status of "Elder" is not synonymous simply with the idea of "an older person" as is implied in English. The Creator is addressed only tangentially from this point onward in the paper. Funding sources can also wield control by the timing associated with payments, and the uncertainty of whether agreements or contracts will be extended (Jackson, 1992). They may have involved consideration of women and children or the treatment of prisoners (enslaving them rather than killing them, or ransoming or exchanging them).